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32 PARALIPOMENON II 2 Paralipomenon - Wycliffe Bible(14c) 2 Paralipomenon - Douay Rheims(17c) Reference

1 Post quæ et hujuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Judam, obsedit civitates munitas, volens eas capere. Aftir whiche thingis and sich treuthe, Senacherib, the kyng of Assiriens, cam and entride in to Juda; and he bisegide stronge citees, and wolde take tho. After these things, and this truth, Sennacherib king of the Assyrians came and entered into Juda, and besieged the fenced cities, desiring to take them. The Assyrian invasion. 2Chr.32.1-23 | 2Kgs.18.13-37  | 2Kgs.19.14-37 | Is.36.1-37.38
2 Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Jerusalem, And whanne Ezechie hadde herd this thing, that is, that Senacherib was comun, and that al the fersnesse of batel was turned ayens Jerusalem, And when Ezechias saw that Sennacherib was come, and that the whole force of the war was turning against Jerusalem,  
3 inito cum principibus consilio, virisque fortissimis, ut obturarent capita fontium qui erant extra urbem: et hoc omnium decernente sententia, he took counsel with the princes and strongest men, that thei schulden stoppe the heedis of wellis, that weren without the citee; and whanne the sentence of alle men demyde this, He took counsel with the princes, and the most valiant men, to stop up the heads of the springs, that were without the city: and as they were all of this mind,  
4 congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam. he gaderide togidere a ful greet multitude, and thei stoppiden alle the wellis, and the ryuer, that flowide in the myddis of the lond; and seiden, Lest the kyngis of Assiriens comen, and fynden abundance of watris. He gathered together a very great multitude, and they stopped up all the springs, and the brook, that ran through the midst of the land, saying: Lest the kings of the Assyrians should come, and And abundance of water.  
5 Ædificavit quoque, agens industrie, omnem murum qui fuerat dissipatus, et exstruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in civitate David, et fecit universi generis armaturam et clypeos: Also he dide wittili, and bildide al the wal that was distride, and he bildide touris aboue, and an other wal withoutforth. And he reparilide Mello in the citee of Dauid; and made armure of al kynde, and scheldis. He built up also with great diligence all the wall that had been broken down, and built towers upon it, and another wall without: and he repaired Mello in the city of David, and made all sorts of arms and shields:  
6 constituitque principes bellatorum in exercitu, et convocavit universos in platea portæ civitatis, ac locutus est ad cor eorum, dicens: And he ordeynede princes of werriouris in the oost; and he clepide togidere alle men in the street of the yate of the citee, and spake to the herte of hem, And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:  
7 Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem quæ est cum eo: multo enim plures nobiscum sunt, quam cum illo. and seide, Do ye manli, and be ye coumfortid; nyle ye drede, nether be ye aferd of the kyng of Assiriens, and of al the multitude which is with him; for many mo ben with vs than with him. Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him.  
8 Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus hujuscemodi verbis Ezechiæ regis Juda. Fleischli arm is with him; oure Lord God is with vs, which is oure helpere, and schal fiyte for vs. And the puple was coumfortid with sich wordis of Ezechie, kyng of Juda. For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda.  
9 Quæ postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Jerusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Juda, et ad omnem populum qui erat in urbe, dicens: And aftir that these thingis weren doon, Sennacherib sente hise seruauntis to Jerusalem; for he with al the oost bisegide Lachis. He sente to Ezechie, kyng of Juda, and to al the puple that was in the citee, After this, Sennacherib king of the Assyrians sent his servants to Jerusalem, (for he with all his army was besieging Lachis,) to Ezechias king of Juda, and to all the people that were in the city, saying:  
10 Hæc dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Jerusalem? and seide, Sennacherib, the kyng of Assiriens, seith these thingis, In whom han ye trist, and sitten bisegid in Jerusalem? Thus saith Sennacherib king of the Assyrians: In whom do you trust, that you sit still besieged in Jerusalem?  
11 num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum? Whether Ezechie disseyueth you, that he bitake you to deeth in hungur and thirst, and affermeth, that youre Lord God schal delyuere you fro the hond of the kyng of Assyriens? Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?  
12 Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Juda et Jerusalem, dicens: Coram altari uno adorabitis, et in ipso comburetis incensum? Whether not this is Ezechie, that distriede hiy places, and auteris of hym, and comaundide to Juda and to Jerusalem, and seide, Ye schulen worschipe bifor oon auter, and therynne ye schulen brenne encense? Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?  
13 an ignoratis quæ ego fecerim, et patres mei, cunctis terrarum populis? numquid prævaluerunt dii gentium, omniumque terrarum, liberare regionem suam de manu mea? Whether ye witen not what thingis Y haue do, and my fadir, to alle the puplis of londis? Whether the goddis of folkis and of alle londis myyten delyuere her cuntrei fro myn hond? Know you not what I and my fathers have done to all the people of the lands? have the gods of any nations and lands been able to deliver their country out of my hand?  
14 Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu? Who is of alle goddis of folkis, whiche my fadris distrieden, that myyte delyuere his puple fro myn hond, that also youre God may delyuere you fro this hond? Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?  
15 non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea. Therfor Ezechie disseyue not you, nether scorne bi veyn counselyng, nethir bileue ye to hym; for if no god of alle folkis and cuntreis myyte delyuere his puple fro myn hond, and fro the hond of my fadris, suyngli nether youre God schal mowe delyuere you fro this myn hond. Therefore let not Ezechias deceive you, nor delude you with a vain persuasion, and do not believe him. For if no god of all the nations and kingdoms, could deliver his people out of my hand, and out of the hand of my fathers, consequently neither shall your God be able to deliver you out of my hand.  
16 Sed et alia multa locuti sunt servi ejus contra Dominum Deum, et contra Ezechiam servum ejus. But also hise seruauntis spaken many othir thingis ayenus the Lord God, and ayens Ezechie, his seruaunte. And many other things did his servants speak against the Lord God, and against Ezechias his servant.  
17 Epistolas quoque scripsit plenas blasphemiæ in Dominum Deum Israël, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiæ eruere non poterit populum suum de manu ista. Also he wroot epistlis ful of blasfemye ayens the Lord God of Israel, and he spak ayens God, As the goddis of othere folkis myyten not delyuere her puple fro myn hond, so and the God of Ezechie may not delyuere his puple fro myn hond. He wrote also letters full of blasphemy against the Lord the God of Israel, and he spoke against him: As the gods of other nations could not deliver their people out of my hand, so neither can the God of Ezechias deliver his people out of this hand.  
18 Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem. Ferthermore and with greet cry in the langage of Jewis he sownede ayens the puple, that sat on the wallis of Jerusalem, to make hem aferd, and to take the citee. Moreover he cried out with a loud voice, in the Jews' tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.  
19 Locutusque est contra Deum Jerusalem, sicut adversum deos populorum terræ, opera manuum hominum. And he spake ayens God of Israel, as ayens the goddis of the puplis of erthe, the werkis of mennus hondis. And he spoke against the God of Jerusalem, as against the gods of the people of the earth, the works of the hands of men.  
20 Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in cælum. Therfor Ezechie, the kyng, and Ysaie, the profete, the sone of Amos, preieden ayens this blasfemye, and crieden til in to heuene. And Ezechias the king, and Isaias the prophet the son of Amos, prayed against this blasphemy, and cried out to heaven.  
21 Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: reversusque est cum ignominia in terram suam. Cumque ingressus esset domum dei sui, filii qui egressi fuerant de utero ejus interfecerunt eum gladio. And the Lord sente his aungel, that killide ech strong man and werriour, and the prince of the oost of the kyng of Assiriens; and he turnede ayen with schenship in to his lond. And whanne he hadde entrid in to the hows of his god, the sones, that yeden out of his wombe, killiden hym with swerd. And the Lord sent an angel who cut off all the stout men and the warriors, and the captains of the army of the king of the Assyrians: and he returned with disgrace into his own country. And when he was come into the house of his god, his sons that came out of his bowels, slew him with the sword.  
22 Salvavitque Dominus Ezechiam et habitatores Jerusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et præstitit eis quietem per circuitum. And the Lord sauyde Ezechie, and the dwelleris of Jerusalem, fro the hond of Senacherib, kyng of Assiriens, and fro the hond of alle men; and yaf to hem reste bi cumpas. And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.  
23 Multi etiam deferebant hostias et sacrificia Domino in Jerusalem, et munera Ezechiæ regi Juda: qui exaltatus est post hæc coram cunctis gentibus. Also many men brouyten offryngis and sacrifices to the Lord in to Jerusalem, and yiftis to Ezechie, kyng of Juda; which was enhaunsid aftir these thingis bifor alle folkis. Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.  
24 In diebus illis ægrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum. In tho daies Ezechie was sijk til to the deth, and he preiede the Lord; and he herde hym, and yaf to hym a signe; In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign. Hezekiah's illness & pride. 2Chr.32.24-26 | 2Kgs.20.1-3  | Is.38.1-3 | Is.39.1-8
25 Sed non juxta beneficia quæ acceperat, retribuit, quia elevatum est cor ejus: et facta est contra eum ira, et contra Judam et Jerusalem. but he yeldide not bi the benefices whiche he hadde take, for his herte was reisid; and ire was maad ayens hym, and ayens Juda, and ayens Jerusalem. But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.  
26 Humiliatusque est postea, eo quod exaltatum fuisset cor ejus, tam ipse quam habitatores Jerusalem: et idcirco non venit super eos ira Domini in diebus Ezechiæ. And he was mekid aftirward, for his herte was reisid; bothe he was mekid, and the dwelleris of Jerusalem; and therfor the ire of the Lord cam not on hem in the daies of Ezechie. And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.  
27 Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti, et auri, et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii. Forsothe Ezechie was riche, and ful noble, and gaderide to hym silf ful many tresours of siluer, of gold, and of preciouse stoon, of swete smellynge spices, and of armuris of al kynde, and of vessels of greet prijs. And Ezechias was rich, and very glorious, and he gathered himself great treasures of silver and of gold, and of precious stones, of spices, and of arms, of all kinds, and of vessels of great price. Hezekiah's wealth & splendour. 2Chr.32.27-31
28 Apothecas quoque frumenti, vini, et olei, et præsepia omnium jumentorum, caulasque pecorum, Also he bildide large housis of wheete, of wyn, and of oile, and cratchis of alle beestis, Storehouses also of corn, of wine, and of oil, and stalls for all beasts, and folds for cattle.  
29 et urbes ædificavit sibi: habebat quippe greges ovium et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis. and fooldis to scheep, and sixe citees. For he hadde vnnoumbrable flockis of scheep and of grete beestis; for the Lord hadde youe to hym ful myche catel. And he built himself cities: for he had docks of sheep, and herds without number, for the Lord had given him very much substance.  
30 Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad occidentem urbis David: in omnibus operibus suis fecit prospere quæ voluit. Thilke is Ezechie, that stoppide the hiyere welle of the watris of Gion, and turnede tho awei vndur the erthe at the west of the citee of Dauid; in alle hise werkis he dide bi prosperite, what euer thing he wolde. This same Ezechias was, he that stopped the upper source of the waters of Gihon, and turned them away underneath toward the west of the city of David : in ail his works he did prosperously what he would.  
31 Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quæ erant in corde ejus. Netheles in the message of the princes of Babiloyne, that weren sent to hym for to axe of the grete wondir, that bifelde on the lond, God forsook hym, that he were temptid, and that alle thingis weren knowun that weren in his herte. But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.  
32 Reliqua autem sermonum Ezechiæ, et misericordiarum ejus, scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Juda et Israël. Sotheli the residue of wordis of Ezechie, and of hise mercies, ben writun in the profesie of Ysaie, the profete, sone of Amos, and in the book of kyngis of Juda and of Israel. Now the rest of the acts of Ezechias, and of his mercies are written in the book of the kings of Juda and Israel. The end of Hezekiah's reign. 2Chr.32.32-33 | 2Kgs.20.20-21 
33 Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit ejus exequias universus Juda, et omnes habitatores Jerusalem: regnavitque Manasses filius ejus pro eo. And Ezechie slepte with hise fadris, and thei birieden hym aboue the sepulcris of the sones of Dauid. And al Juda and alle the dwelleris of Jerusalem maden solempne the seruyces of his biriyng; and Manasses, his sone, regnide for him. And Ezechias slept with his fathers, m and they buried him above the sepulchres of the sons of David: and all Juda, and all the inhabitants of Jerusalem celebrated his funeral: and Manasses his son reigned in his stead.